Homosexuality and the challenge of idolatry

It would be a lot more pleasant, in some ways, to be able to support the pro-homosex position. It would certainly be easier. After all, the church is called to welcome everyone in the love and grace of Jesus Christ, and it’s a fair bit easier to make people feel welcome if one can simply affirm their choices and decisions. That’s one reason why so many churches wink at so many other sins.

Beyond that, though, in American culture these days—perhaps not here, but in our country in general—being a straight guy who supports gay rights is a pretty comfortable thing to be. After all, the bigots on the conservative side—and there certainly are some—might yell at you a little, but they save the real abuse for homosexuals; the price paid by heterosexuals who argue for gay rights is pretty minimal. Meanwhile, liberal bigots—and there are definitely those, too—will pat you on the back and tell you how enlightened you are. For that matter, so will most of the American intelligentsia, and most of our rich and famous. And if a lot of other Americans disagree with you—well, that just offers the chance to indulge the ancient vice of snobbery.

These are some of the things that would make it a lot easier to throw in the towel regarding homosexuality. And yet, I am committed to understanding the Scriptures—which means standing under them, letting them read me and control my thinking, not trying to read my thinking into them. I am committed, further, to the principle that the call of God is a radical one, that Jesus calls us to give up everything to follow him, and that anyone who hears the call of Christ and is not challenged on some point of sinfulness in their lives didn’t really hear his voice at all. As uncomfortable as it might make me, as risky as it might be, if I start backing down on the issue of homosexuality, it won’t stop there. After all, it would be a lot easier just to affirm gossips in their gossiping and liars in their lying, too.

I keep coming back to the Rev. Tim Keller’s point, in his sermon at GCNC last year, that we cannot truly preach the gospel if we aren’t identifying and confronting the idols in our churches. It’s not just a matter of confronting sin; if all we do is point out and condemn the behaviors people already acknowledge as sinful and for which they already feel shame, we aren’t doing anything but piling on. The crux of the matter, rather, is identifying the desires and behaviors and heart attitudes that people (including ourselves, no question) don’t acknowledge as sin, and don’t want to admit are sinful—not the ones people already hate and wish they could give up (the challenge there is to support and encourage them in that work), but the ones they love and to which they cling, because those areas of sin have become idols in their lives.

That’s a necessary task in ministry, but it’s one from which we too often flinch, because people usually don’t respond pleasantly to it. Try it, and you’ll be called every name in the book, and maybe even some that aren’t in there yet; and in particular, you’ll be called hateful, unloving, judgmental, and maybe even pharisaical (depending on the other person’s vocabulary). And yet, doing so isn’t unloving in the least; in truth, it’s a profound act of love. Too often, I think, we don’t love others enough to risk their anger and abuse by telling them something they don’t want to hear, even if they deeply need to hear it. Easier not to care that much, to just be quiet instead. It’s a shame, really; in fact, it’s a damned shame. Literally.

Resisting the politics of character assassination

I've had a bit of an issue getting this up, but near the top of the sidebar, you'll notice a link to the Sarah Palin Legal Defense Fund. This being a congressional election year, there are a lot of demands for money out there, and a lot of worthy candidates; but if you're in a position to give political donations, I would strongly encourage you to send some money to the SPLDF.

Ephesians 5:18-23

Don’t get drunk on wine, which leads to dissipation

          but

be filled up by the Spirit

• addressing each other with psalms and hymns and spiritual songs

• singing and playing to the Lord with all your heart

• giving thanks always for everything

• to God the Father

• in the name of the Lord Jesus Christ

• submitting to one another in reverence for Christ

• wives to husbands as to the Lord

                  because

• the husband is the head of the wife

          just as

• Christ is the head of the church

• being himself the Savior of the body

(This is my own rendering of this passage, laid out in such a way as to show the development of this one, long, classically Pauline run-on sentence. Most English translations chop the sentence up; in particular, they chop it at verse 22 and insert a heading on the order of “Wives and Husbands,” making it appear that Paul is ending one section and starting a whole new thought. In actual fact, he’s still in mid-flight—verse 22 doesn’t even contain a participle, let alone an imperative verb.)

“Acting white”/“acting girly”—whither men? (Part II)

In her Atlantic article “The End of Men,” which inspired this series of posts (the introductory post is here), Hanna Rosin writes,

All about the science? Don’t be so sure

We may have gotten a lot of pious talk from this administration about setting science free from political agendas, but don’t believe it. William Saletan connects the dots on one illustrative example:

Fourteen years ago, to protect President Clinton’s position on partial-birth abortions, Elena Kagan doctored a statement by the American College of Obstetricians and Gynecologists. Conservatives think this should disqualify her from the Supreme Court. They understate the scandal. It isn’t Kagan we should worry about. It’s the whole judiciary. . . .

The tree of liberty is rooted in the soil of the gospel

As Calvin Coolidge put it, in a remarkable speech delivered on the 150th anniversary of the signing of the Declaration of Independence,

No one can examine this record and escape the conclusion that in the great outline of its principles the Declaration was the result of the religious teachings of the preceding period. The profound philosophy which Jonathan Edwards applied to theology, the popular preaching of George Whitefield, had aroused the thought and stirred the people of the Colonies in preparation for this great event. No doubt the speculations which had been going on in England, and especially on the Continent, lent their influence to the general sentiment of the times. Of course, the world is always influenced by all the experience and all the thought of the past. But when we come to a contemplation of the immediate conception of the principles of human relationship which went into the Declaration of Independence we are not required to extend our search beyond our own shores. They are found in the texts, the sermons, and the writings of the early colonial clergy who were earnestly undertaking to instruct their congregations in the great mystery of how to live. They preached equality because they believed in the fatherhood of God and the brotherhood of man. They justified freedom by the text that we are all created in the divine image, all partakers of the divine spirit. . . .

If this apprehension of the facts be correct, and the documentary evidence would appear to verify it, then certain conclusions are bound to follow. A spring will cease to flow if its source be dried up; a tree will wither if it roots be destroyed. In its main features the Declaration of Independence is a great spiritual document. It is a declaration not of material but of spiritual conceptions. Equality, liberty, popular sovereignty, the rights of man—these are not elements which we can see and touch. They are ideals. They have their source and their roots in the religious convictions. They belong to the unseen world. Unless the faith of the American people in these religious convictions is to endure, the principles of our Declaration will perish. We can not continue to enjoy the result if we neglect and abandon the cause.

Politicians at their worst

This is unbelievable:

[Thursday] night, as part of a procedural vote on the emergency war supplemental bill, House Democrats attached a document that “deemed as passed” a non-existent $1.12 trillion budget. The execution of the “deeming” document allows Democrats to start spending money for Fiscal Year 2011 without the pesky constraints of a budget.

The procedural vote passed 215-210 with no Republicans voting in favor and 38 Democrats crossing the aisle to vote against deeming the faux budget resolution passed.

Never before—since the creation of the Congressional budget process—has the House failed to pass a budget, failed to propose a budget then deemed the non-existent budget as passed as a means to avoid a direct, recorded vote on a budget, but still allow Congress to spend taxpayer money. . . .

—This is not a budget. The measure fails to meet the most basic, commonly understood objectives of any budget. It does not set congressional priorities; it does not align overall spending, tax, deficit, and debt levels; and it does nothing to address the runaway spending of Federal entitlement programs.

—It is not a ‘congressional budget resolution.’ The measure does not satisfy even the most basic criteria of a budget resolution as set forth in the Congressional Budget Act.

—It creates a deception of spending ‘restraint.’ While claiming restraint in discretionary spending, the resolution increases non-emergency spending by $30 billion over 2010, and includes a number of gimmicks that give a green light to higher spending.

Honestly, this is a firing offense, by any reasonable standard; it is a profound evasion of responsibility on the part of the House, and a willful attempt to deceive the voters of this country, and should be rewarded with electoral defeat. I’m glad no Republicans voted for it, but I have no illusion that that was purely a matter of conservative principles, as opposed to party politics; I praise the 38 Democrats who voted against it, though I’m sure there were some who did so because Speaker Pelosi gave them permission; but any Democrat who voted in favor should be replaced by a politician with more integrity than that, whether Democrat or Republican.

Go to Human Events for more.

Happy Independence Day!

John Adams, to his wife Abigail, in a letter of July 3, 1776:

Time has been given for the whole People, maturely to consider the great Question of Independence and to ripen their judgments, dissipate their Fears, and allure their Hopes, by discussing it in News Papers and Pamphletts, by debating it, in Assemblies, Conventions, Committees of Safety and Inspection, in Town and County Meetings, as well as in private Conversations, so that the whole People in every Colony of the 13, have now adopted it, as their own Act. — This will cement the Union, and avoid those Heats and perhaps Convulsions which might have been occasioned, by such a Declaration Six Months ago.

But the Day is past. The Second Day of July 1776, will be the most memorable Epocha, in the History of America. I am apt to believe that it will be celebrated, by succeeding Generations, as the great anniversary Festival. It ought to be commemorated, as the Day of Deliverance by solemn Acts of Devotion to God Almighty. It ought to be solemnized with Pomp and Parade, with Shews, Games, Sports, Guns, Bells, Bonfires and Illuminations from one End of this Continent to the other from this Time forward forever more.

You will think me transported with Enthusiasm but I am not. — I am well aware of the Toil and Blood and Treasure, that it will cost Us to maintain this Declaration, and support and defend these States. — Yet through all the Gloom I can see the Rays of ravishing Light and Glory. I can see that the End is more than worth all the Means. And that Posterity will tryumph in that Days Transaction, even altho We should rue it, which I trust in God We shall not.

This is purely delightful

I don't know if they were inspired by the Sound of Music stunt last year at Antwerp's Central Station, but a couple months ago, the Opera Company of Philadelphia performed "Brindisi" from Verdi's La Traviata in the Reading Terminal Market, during their Italian Festival. Just watch, this is too good for words: